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Whistlin' Dixie
Anthology attempts to define the state of contemporary Southern poetry
By Diann Blakely
SEPTEMBER 11, 2000:
The highly respected University of Arkansas Press has just issued
its fall catalog, which features the establishment of a new series called
"The Sweet Science Boxing in Literature and History."
Randy Roberts, who will serve as general editor for the series, argues convincingly for the
body of work devoted to pugilism; writers on the subject include Homer,
Lord Byron, George Bernard Shaw, and Joyce Carol Oates. Initial Sweet
Science offerings are The Black Lights Inside the World of Professional
Boxing, by Thomas Hauser, and Heavy Justice The Trial of Mike
Tyson, by Roberts and J. Gregory Garrison. Other Press titles include
Heresy and the Ideal On Contemporary Poetry, the newest of
Arkansas' excellent volumes devoted to the art, and The Apple That
Astonished Paris, an early collection from the now wildly popular Billy
Collins.
Among the University of Arkansas Press' literature offerings,
however, no book provokes as much recognition and argument as The Made
Thing, probably the best-known anthology of contemporary Southern
poetry. One of the chief values of this second edition of the book is its
addition of 12 new poets, including Vanderbilt's Kate Daniels and Mark
Jarman, as well as recent work by Betty Adcock, James Applewhite, David
Bottoms, Margaret Gibson, Andrew Hudgins, T.R. Hummer, Rodney Jones, Yusef
Koumunyakaa, Dave Smith, and Richard Tillinghast, to mention some of the
attendees of Vanderbilt's Millennial Gathering last spring.
The anthology's editor, Leon Stokesbury, expected to find that much had
changed in Southern poetry since 1987, the year of the anthology's debut,
but instead he found that much more had remained constant. "Indeed,"
Stokesbury states in the second edition's preface, "those themes that have
always dominated Southern poetry, the past as history, often personal or
even elegiac history, and a profoundly close relationship to the natural
world, seem more prevalent today."
But an anthology reflects the tastes of its editor(s) as much as it
reflects the essential nature of the artists it anthologizes. Stokesbury
doesn't limit himself to Southern poets' poems about the South, as
evidenced by the inclusion of some of Koumunyakaa's work on the Vietnam
War; thus it seems logical to infer that Stokesbury chose the anthology's
poets on the basis of excellence and representativeness. Which raises a
question: Do the themes he lists above truly define the continuing
preoccupations of Southern poetry, or do they merely define prevailing
notions of those themes with which Southern poetry should be
preoccupied? The latter part of this question bears also on the dominance
of narrative poems--first cousin to what Nashville calls "story songs"--in
The Made Thing. Those attempting to define Southern poetry should
remember that for every Southern versifier influenced by stories told on
the porch (or in the woods or by the stove), there's another who was
influenced by the inestimable riches of Southern music, and yet another who
was influenced by the silence that was long considered the proper state for
white ladies and African Americans. Most Southern writers are influenced by
all three.
Broadening the established definition of Southern poetry doesn't mean
surrendering to the armies of Political Correctness. It simply means, in
practical terms, that even the most partisan Dixie reader realizes the
problem of lazily continuing to limn regional essence in terms of snake
handlers, Mama, Elvis, good old boys, wisteria, grits, belles, strip malls,
fishing, iced tea, Baptist preachers, squirrels perched on dead logs,
kitchen chatter, and--of course--the Land. It means that even the most
confirmed story-hound tires when linear narrative becomes a tic, when
anecdote becomes a facile, reflexive means of reporting material rather
than a path to transforming real or imagined experience. This path demands
discovery and the willingness to veer off course, and thus Faulkner remains
Southern literature's chief exemplar. Indeed, the Mississippian's genius
lies partly in his stubborn failure to adhere to conventional narrative
form--he veered, circled, and transposed the present and its past at every
opportunity--and his refusal to rely on conventional Southern imagery.
Faulkner, the blues, and that silence mentioned above are the forebears
of The Made Thing's best work; fortunate are the poets represented
here by verse that busts the mold and thereby kicks a little Parnassian
ass: Andrew Hudgins, Rodney Jones, Koumunyakaa, C.D. Wright, and James
Dickey, especially in his middle, voyant period of poems like
"Falling" and "The Sheep Child."
If some first-rate Southern poets are ill-served by The Made
Thing, some aren't served at all. Writers whose work would have
doubtless enriched and enlivened the anthology include Natasha Tretheway,
whose first book, Domestic Work, will be published next month;
expatriates Molly Bendall (After Estrangement and Dark
Summer) and Harryette Mullen (Muse and Drudge), both of whom
draw upon the means by which public discourse--including down-home
belle-speak and blues talk--defines and distorts our conceptions of the
"feminine"; Patricia Storace, former poetry editor of the Paris
Review; Forrest Hamer, author of Call and Response; David
Berman, author of the much-praised Actual Air and frontman for the
Silver Jews; Joe Bolton, whose collected work, published by Arkansas, was
reviewed in this column last year; R.T. Smith, whose work riffs
energetically in recent issues of the Oxford American and other
venues; and last, Eleanor Ross Taylor, one of the South's few women elders
in the art and so generally esteemed that her absence here seems
particularly glaring. Despite these omissions, this new edition of The
Made Thing gives hope that the door whose sign reads "Southern
Poetry--Welcome, Y'all!" will continue to open a little wider with each new
generation of Dixie versifiers and editors.

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