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Moon-Shaped Panties and the Saint of White Trash
By Margaret Moser
OCTOBER 26, 1998:
"I am so damn tired of reading about why it took me six years to make a record!"
Lucinda Williams is not "on." There's no tape recorder running, no audience
to please. She's just driving through Nashville. She's also just a mite exasperated
about how, despite overwhelmingly positive press for Car Wheels on a Gravel Road,
the singer-songwriter's fifth full-length release, most stories have focused on how
long it took to make the album.
"First of all," she says, "it didn't take six years to record."
She exaggerates "six years," the time elapsed between the 1992 release
of Sweet Old World and Car Wheels on a Gravel Road, which came out
in June, and punches the gas pedal of her truck, headed from her Green Hills home
to the Loew's hotel in Nashville's West End.
"It was six years between records," she says wearily, reeling
off the attendant circumstances that lead to its delay, including producer problems, splitting with her longtime band, being sandwiched between two labels going under, and yes, her infamously cautious approach.
"Steve [Earle] would sit there in the studio, shake his head, and say, 'Lu,
it's just a record. I just put one out and have a new batch of songs ready for the
next.'"
Williams, who has lived in Nashville for the past five years, is so intent on
setting the record straight she passes up the hotel's street. As her error is subsequently
transformed into a mini-tour of the folksy neighborhood that lies in and around Vanderbilt
University, the hotel comes into view. Though it takes two more negotiations around
various streets, and more sights pointed out, just when it seems Lucinda is hopelessly
turned around, she nimbly maneuvers the truck into the Loew's driveway.
"Yeah," smiles the woman who won a Grammy for asking "Shouldn't
I have all of this?" pulling to a stop in front of the hotel. "But mine
got four and a half stars in Rolling Stone."
The Late Lucinda Williams
The morning starts normally for Lucinda. Well, maybe not normal, since she's in
Nashville and in these days of skyrocketing fame and all the right moves, she's more
often on the road. Puttering happily around the warm wood-cabinet kitchen in the
morning is becoming a rare event. This particular respite is sandwiched between her
Lilith Fair dates in Texas and an upcoming three-week jaunt that will take her from
playing with the Allman Brothers Band in Knoxville to New York for VH1's Hard
Rock Live and then across the country to The Tonight Show. As long as
she's at home, though, there are other things on her mind: going to the hairdresser,
getting a pedicure, and buying a new pair of boots at the Harley-Davidson store.
Lucinda stands in the morning light drinking coffee and looking a little rumpled,
her eyes still lined with makeup from last night's dinner and smudged in a way that
looks endearing on the 45-year-old musician. She wears charcoal gray workout clothes.
Later, she changes into a red ribbed shirt for the afternoon's errands.
"My color of the day is cherry red," she offers with a playful grin
by way of mentioning her affinity for certain colors on specific days. Her belief
in the power of color is as characteristic of her spiritual nature as is the Western/Indian/Mexican/folk
art/white trash decor throughout her house. "The Rolling Stone writer
called it 'iconography,'" she exclaims. "I didn't know there was a name
for this stuff!"
Lucinda seems incredulous at the term as she walks into the living room and gestures
to a papier-mâché skeleton sitting on a small wooden bench in front of
the fireplace, a ballcap whimsically askew on its head.
"Some people here [in Nashville] don't get it," she says about the proliferation
of Day of the Dead icons, Mexican crosses and snakes, and various Virgins of Guadalupe,
all neatly arranged on the mantle -- images common to anyone who's traveled along
the Southern highways of Lucinda's songs. Another wall of shelves holds CDs and books,
though not as many as are usually seen in the singer's residences.
"I really do have a lot of books, I just don't have enough bookshelves,"
she apologizes before excusing herself to prepare for the day's errands and running
around.
The first order of business is getting her live-in boyfriend Richard Price to
band rehearsal. A group he formed with friends Dave Perkins and Reese Wynans, Price's
band has a gig that night at a club called 3rd and Lindsley, but since the drummer
is pinch-hitting, they need a good, long rehearsal. Right now, he's waiting on Lucinda,
and waiting on Lucinda means just that -- waiting. Out back of the house, he walks
over to the large, three-car garage, its red brick exterior in contrast to the main
building, which looks ever so slightly like a church.
"Look at this," says Price.
Clicking the garage door open, he makes his way through miscellaneous furniture,
boxes and boxes of Lucinda's books, trunks containing all her personal correspondence
and letters, and musical equipment. An elaborately organized recycling system of
eight or nine plastic garbage cans takes up most of the near wall. At the far wall,
Price pulls out a three-panel folding cardboard collage. It's almost as tall as he
is.
"This was a room divider," he says, displaying its panels. "Like
a screen, you know? Lu made it when she was young."
At a glance, many of the images are familiar in a distant way, clipped from the
pages of Life, Look, Time, and other magazines from the late
Sixties and early Seventies. Pictures of psychedelia, hippie couples, and rock &
roll compete with scenes from demonstrations, riots, and other political events of
the day. Lucinda would have been in her teens when these events were making headlines;
an uncommonly astute teenager she, having been disciplined in high school during
a civil rights demonstration. A third panel, covered with nudes and centerfolds from
a time when Playboy and Penthouse first discovered women had pubic
hair, gives Price reason for pause that has nothing to do with Lucinda.
"She told me, 'I was discovering my sexuality then,'" comments Price.
In a patchwork way, the multitude of images naively stitches together the dreams
and wishes of a young woman who would someday write about being overcome with lust
in a laundromat, lying on her back and moaning at the ceiling while thinking about
her lover. Price leans the collage back against the wall, and having killed a respectable
amount of time, shuts the garage door and glances to the house.
"I think Lu was born with molasses in her feet," he chuckles. "She's
been better the last three years, though. I think she's been on time four or five
times."
The subject of Lucinda's sense of time is a source of amusement to anyone who
knows or has worked with the singer. Notoriously poky, her balking is oftentimes
the barometer of her attitude. She missed the Grammys in 1994 by goofing around her
apartment drinking beer in the morning with pal Dub Cornett until it was too late
to catch the plane -- not learning she had won "Best Songwriter" honors
for "Passionate Kisses" until another friend called to congratulate her.
There are songs she's been working on for 20 years that "aren't finished."
Lucinda fudges almost everything time-wise, with more than one person commenting
that something might happen according to "LST," Lucinda Standard Time.
For her part, Lucinda liked the writer who described this phenomenon as "negotiations"
with the clock.
Of course, conventional wisdom has it that being late is a sign of rebellion,
a problem with authority. That's Lucinda alright, ever the rebel, but not to be overlooked
is the fact that she copes with her career's constant uprooting by depending upon
rituals -- compartmentalizing her life the way she keeps a special Guatemalan zippered
bag in her tour gear with nothing but Sharpie felt-tip pens for autographs. A woman
who has every letter and postcard she ever received, every scrap and notebook she
ever scrawled lyrics in is not going to waste time. Her address book, calendar, and
itinerary are packed with entries, but she rues the fact that she has so little time
for the personal correspondence she has always treasured; nowadays she catches up
on writing while on the tour bus. Time is not her enemy, it's something for others
to deal with; she'll leave when she's ready. Price walks into the house to fetch
her. It will be another 20 minutes before they emerge.
At a comfortable house where onetime Jerry Jeff Walker guitarist Dave Perkins
and his family live, Lucinda drops Price off. Former Double Trouble keyboardist Reese
Wynans arrives with a friendly smile, and if the hey-weren't-we-all-at-the-Dillo
camaraderie weren't already apparent, a familiar bus sits in the back of Perkins'
driveway. It's Malcolm Harper's ReelSound bus, says the affable Perkins, nodding
toward the studio bus so often seen outside Austin concerts in the Seventies. Williams
and Price kiss goodbye and make general dinner arrangements before she heads to the
hotel and an afternoon's worth of errands.
Lucinda is a creature of habit, more so than ever since she's only home for a
few precious days. Besides getting the usual business considerations out of the way,
there are tapes to review and critique, mail to read. Running errands all day isn't
all that exciting, especially when you're trapped in stand-still traffic on Briley
Parkway near Opryland for almost two hours, and since work habits are hard to keep
up when one is not at home much, the safe harbor of any road-weary musician becomes
restaurants and bars, where the food is consistent and the $60 bottles of wine written
about in Newsweek flow freely.
It's Just a Record, Lu
A dark, underlit place, the Tin Angel is not at all what Hemingway had in mind.
It was once known as the Bishop Bar, a noted songwriter-folkie hangout, and its dark
red brick interior has that inviting, if-walls-could-talk feel. The music is Triple
A; Doc Watson's "Tennessee Stud" inspires a toast to Nashville and is followed
by Delbert McClinton, Nanci Griffith, and Willie Nelson. Not long after that, "Right
on Time," from Car Wheels on a Gravel Road, starts playing. Lucinda's
face lights up.
"Kinda cool, huh?" she smiles proudly, relaxing on her home turf. She tried
living in Austin for a third time in the early Nineties, but felt the town had lost
its magic. Nashville may not have Austin's cachet, but Lucinda wanted more substance
than style. And what Nashville lacks in soul, it makes up for in industry know-how.
A local musician who bears a striking resemblance to actor Bill Paxton stops by
the table and offers his congratulations on the success of Lucinda's new album. He
works with Patty Griffin and they chat about her management and career. Lucinda scribbles
her phone number on a sheet of paper and hands it to him. "Tell her to call
me if she wants to talk," she volunteers. It's an offer Griffin would do well
to accept; Lucinda is a seasoned veteran of music industry wars. When her pasta with
smoked chicken arrives, she picks up a forkful and the thread of this afternoon's
conversation.
"The actual studio time was only two years," she explains. "Look
at Pink Floyd, John Fogerty. Big deal. I was dealing with Rick Rubin. That should
tell you something right there. He never came to any sessions in Austin. Every time
we'd record, we'd have to send the tapes to him and wait for him to listen to them
for a response. There's where that time goes.
"Then, towards the end, [Rubin] decides to switch distribution from Warner
to Sony. That created a total deadlock this last year when the record was done in
March of 1997. No one realized that. All of '97, we were waiting for him. He let
everyone go at American Records, the office shut down, and he wasn't sure what he
was doing. It was during that time Mercury came in and offered to buy out the contract
with Rick.
"Then the press is coming to me, asking, 'What's going on? Where's the record?'
and I'm not supposed to talk. I was still technically on American. The publicist
would tell the press I was still in the studio, because she didn't want Rick to look
bad, which pissed me off.
"A guy from the L.A.Times finally came out and asked, 'Is the record
gonna come out on American?' I looked around and said, 'Probably not.' Well, that
did it. He called the PR person at American saying, 'What's this I hear about the
record not coming out?' so [the publicist] calls up my manager Frank [Callari]. 'Lucinda's
been saying all this stuff.' And Frank says, 'What do you expect? What's she supposed
to do?'
"I'm at the disadvantage [at this point]. The record is done, but it's tied
up with record company bullshit, which I can't talk about. The publicists [meanwhile]
kept saying we're still tinkering on the record. It was horrible. Then, the record
finally comes out and every single review is like, 'Why did it take six years to
make a record?' It didn't, it was six years between records.
"I was still working on Sweet Old World in '94 and started Car
Wheels in 1995. The label I was on [Rough Trade] folded. The next label I was
on practically went under; technically, Rick still has the American Records name
and is still carrying on, but for all practical purposes, it was not functioning
as a label. Is that my fault?
"And the questions! 'What went down between you and [producer] Gurf [Morlix]?
Where's the old band? What was it like being in the studio with Steve Earle?' I was
trying to be diplomatic, not burn any bridges or piss anyone off. I love Gurf, but
he's dealing with his own thing right now. No, we're not talking at the moment, but
I still love him. We butted heads in the studio, but so does everyone else who has
ever worked in the studio together. I love Steve and he loves me. Why am I being
singled out all of a sudden as if these are new things?
"This New York Times [magazine] guy goes into the studio with me and
makes this big deal out of the fact that I can't make a decision about some vocals
tracks. If you go into any recording studio on any day, you will see the artist standing
behind the vocal mike, going, 'Fuck! That's it!' and stomping out with the producer
holding his head. But you know, at the end of the day everybody still loves everybody.
They're trying to make a record. It's probably like being in labor; nobody enjoys
the pain -- breathe, push, breathe, push. And it takes time! But at least no one forgot
about me.
"And that New York Times piece! It was supposed to coincide with the
release of the album, but the record was delayed. They said, 'We're either putting
the story out now or not at all.' Against my better judgment, I said okay. I asked
if they couldn't hold it a while, but they have their little time schedule thing.
They've pissed me off twice. The two experiences with journalists that have bummed
me out and pissed me off have both been with The New York Times. At least
the first time they portrayed me as a neurotic, feisty perfectionist, [another New
York Times rock critic] Jon Pareles called me and apologized.
"But the second time I got portrayed as a neurotic, the tone of it was that
[Car Wheels producer] Roy Bittan had to tolerate, or put up with me. The vibe
was that I was a temperamental artist and that pissed me off beyond words. I was
in tears reading it. It said I 'trashed' a friend's recording, I 'fired' my manager
and band, I 'canned' a track of Emmylou's. I was appalled! These are my friends and
he made me look like a ball-busting, temperamental bitch!"
Song of the South
Lucinda's home is what you might imagine: a comfortable, two-story, gray-painted
brick tribute to Southern architecture, built in the Thirties on a spacious lot in
one of Nashville's more prestigious neighborhoods by a family for whom the Depression
was someone else's problem. It's not the white-columned, Gone With the Wind-type
mansion Emmylou Harris inhabits just two doors down, but it most definitely evokes
phrases like "gracious Southern living." Back from the Tin Angel, warmed
by wine, Lucinda is in high spirits after dinner. The house is dark upon entrance
through the rear, so she flips on the kitchen light. Over the door hangs a white
plastic cross exhorting the man upstairs to "Bless This Home." Grinning,
she jumps up and smacks it, causing a tinny "Hallelujah Chorus" to fill
the room. In response, Price yanks a skeleton dangling nearby, making it issue a
maniacal laugh, then walks quickly to a silly Halloween ghost hanging by the stairs
and tugs it, making it bounce and howl happily. The couple giggles at the cacophony
as it echoes through the house at midnight, then flops on the living room couch in
front of the TV. One thing is clear: Lucinda is home, if only for another 48 hours.
The interior of the house is contemporary, almost Western. The two couches and
two chairs in the living room frame a Southwest woven rug. One wall has a signed
print of Bob Dylan's Self-Portrait. Opposite that is a mantle with a Mexican
quezocoatl stretched across the top and another snake, its scaly texture made
from bottle tops, curled on top of it. Below is the papier-mâché skeleton,
one of several decorating the house. Mexican and South American masks line the walls
leading upstairs. It's all neat and orderly, the quiet comfort of home, but a crazy
salad that seems uniquely suited to Lucinda, herself a product of sharply contrasting
cultures. Her collection of CDs is eclectic in the truest sense, from Howlin' Wolf
to Enya to ZZ Top. There are only two box sets displayed, an R&B collection of
Mercury Records artists and Stevie Nicks' Enchantment. Now that figures: Lucinda
might make music just like a woman, but she aches like a little girl.
Lucinda takes a deep and unrestrained pride in weaving her past into her present.
Like most smart Southerners, she recognizes the stereotypes and has learned to live
with the patronizing attitudes of East and West Coast industry types. It may be the
main reason she lives in Nashville; it's hard enough being a woman in the music business
without being treated as if you have a mild form of retardation because your accent
is thick. And it is thick; Lucinda recently dueted with an eccentric Music City performer
named Hayseed on his Watermelon Records' debut, Precious Memories, and the
drawl with which she delivers the line "how they linger" ("leengrrrr")
is pure Dixie. Lucinda Williams is living proof that you can say "portry"
instead of poetry, as SPIN pointed out, and still be a poet.
To the child born in Lake Charles, Louisiana, but raised in Mississippi, Arkansas,
Georgia, Santiago, Chile, and Mexico City, life was a curiously detached jumble of
itinerant intellectualism and traditional values that suit Lucinda's current status
rather well. Amid the tension of Sixties Southern towns where restroom signs read
"Men," "Women," and "Colored," her father, Miller Williams,
a celebrated writer/poet/professor, espoused civil rights as he moved around on the
academic circuit. The rootlessness of moving from one university to the next is not
unlike the military life or maybe even migrant workers. It creates a profound sense
of transience amid intellectual pursuit that makes a child take solace and refuge
in books and music because no matter where you live, those things cannot be taken
away.
It was also a nomadic lifestyle she would trace as an adult, moving between New
Orleans, Nashville, Austin, Los Angeles, Austin, and back to Nashville. Her godfather
is George Haley, activist brother of author Alex Haley -- fitting since Lucinda participated
in high school civil rights demonstrations, a time when she discovered the music
of Bob Dylan and Joan Baez, who expressed their distaste for the status quo in song.
Driving through cotton fields and bayou country, she heard the call of the bluesmen
and the country greats moving between the towns where they played juke joints and
dancehalls:
"I got hellhounds on my trail" ... "Gonna have good
time on the bayou" ... "The police start to shoot me cuz of something I
stole" ... "I got ramblin' on my mind" ... "Just dial Lonesome
7-7213"...
Southern mystique runs deeply through Lucinda's music. It's not enough to sing
about places like Lake Charles and Lafayette and Greenville and Memphis on the five
albums that mark her recording career, it's that she takes you by the hand and shows
you her road -- a child's eyes peering through a car window, a woman's glimpse of
heaven in the way jeans hang on a man in leather jacket, the view over the shoulder
of a wandering spirit.
The little girl who spent hours upon hours at a kitchen table writing stories
finally waded into the muddy waters of the South and came out baptized, ready to
preach the gospel of Delta blues, Texas country, and Cajun waltzes to largely deaf
ears. But they were words with muscle, words with weight. Lucinda's music is finely
balanced between literary nonchalance, rustic soul-searching, and passionate storytelling
-- the things she has in common with writers she was raised around in the South. While
Lucinda has never read steel magnolia essayist Florence King, she'll toast King's
assertion that the reason the South is a matriarchy is because Southern women faced
down an invading army on their own turf.
"Right on!" cries Lucinda. "I grew up around brilliant Southern
writers, wonderful, open-minded, progressive, literary people who happened to be
Southern. To me, being a writer and being Southern is the best of both worlds. Flannery
O'Connor and Eudora Welty, it doesn't get any better than that. That's what I grew
up around, that's what I wanted to be. That's what I wanted to do. I'm probably a
frustrated short story writer."
"What's so boring to me, the frustrated short story writer, is here I am
in this fluffy, sugar-coated, pop, countercultural youth-oriented thing -- MTV and
all that -- and people who don't know anything about that world are asking these lame,
boring questions: 'Don't you feel self-conscious exposing yourself?' Can you imagine
asking William Faulkner or Tennessee Williams that?"
Lucinda shifts into mock-interview mode.
"'Mr. Williams, don't you feel self-conscious exposing yourself in AStreetcar
Named Desire?' 'Miss O'Connor, you write these stories about these strange subjects
-- death, disturbed people, circus freaks ...'
"But I'm in the music world, not the writers' world, and I get asked those
questions because it's not about being serious, it's not about thinking, it's not
about depth.
"I find myself having to explain constantly why I'm writing songs about people
who were important to me in my life. How do you answer that kind of question?"
Loading the Metal Firecracker
A tour bus parked out front of a stately home, musicians loading up and families
saying good-bye, is not an uncommon sight in better Nashville neighborhoods. Tour
buses are as native to the highways around Nashville as roadkill. Out in front of
Lucinda's house, equipment is being arranged, bags stowed, bunks reserved, and the
machinery that is a tour slowly cranks to life.
Songwriter Jim Lauderdale arrives by cab for part of the tour, there to add his
sweet harmonies to Lucinda's charmingly rusted alto. Drummer Fran Breen has already
been by earlier with his kit, loaded by road manager John Prestia, who oversees the
packing. Guitarist Kenny Vaughn prepares to say farewell to his wife, who picks up
the couple's baby and carries her off the bus. When Vaughn rises to follow, their
pre-schooler lifts her arms and wails in a heart-melting panic, "Daddy! You
forgot me!" This produces a collective, affectionate "awww" from everyone
aboard. Guitarist John Jackson relaxes on the bus as the others mill about -- Lauderdale
has misplaced his keys. It's an hour after scheduled departure.
"Miss Williams is not ready yet," comes the word, pronounced with dry
intent and no room for question. The already easygoing entourage visibly relaxes,
and despite news that besides running late they cross a time zone and lose an hour,
no one is uptight. Lauderdale and Vaughn decide to make a run to the store; moments
after they leave, a taxi arrives and returns Lauderdale's keys.
Nearly two hours after departure time, Price emerges from the house followed by
Lucinda and her friend Vicki Vandrey, the closest she has to a personal assistant.
Lucinda goes straight to the back of the bus. She likes a bus where she can take
care of business as well as relax, but collecting her thoughts can be a long process.
She readily acknowledges that Car Wheels' "Metal Firecracker" is
about a tour bus; she rarely qualifies it as being about her affair with Chris Isaak's
bassist Rowland Salley and their days touring together, a detail that certainly colors
its explosive connotation. The metaphor is a perfect analogy for the dynamic of traveling
with a troupe of musicians who are either here, there, or in the bathroom. The metal
firecracker is ready to roll.
As the bus heads east toward Knoxville, the terrain quickly grows more mountainous
and the scenery more picturesque. Vaughn stakes out a bunk and heads for it. Price
goes to see Lucinda as Vandrey relaxes on a couch. Prestia is at the table on his
cell phone, papers spread before him. Lauderdale is showing Breen and Jackson how
plugging their ears with their middle finger and tapping the base of the skull behind
the ear with the index finger creates a soothing echo in the head. Jackson is into
it, but Breen looks skeptical.
Texas doesn't have a "mountain mentality" like Tennessee; its closest
equivalent is probably the East Texas Piney Woods redneck. Mountain mentality seems
to infect truckers all over the Volunteer State, however, and to illustrate the point,
a blue, unhitched cab pulls alongside the metal firecracker. The driver, who looks
like an under-tattooed Tommy Lee, gets on the CB.
"Who ya got in there?" he asks, grinning like a Cheshire hillbilly behind
a pair of cheap mirrored shades. The bus driver shines him on. Another truck pulls
up behind the blue cab.
"Who are they?" inquires a couple in the second truck, he a beefy specimen
of trucker while the girl has blonde cotton candy hair.
"Tell 'em we're the Go-Go's" doesn't quite make it to the CB, because
the blue cab pulls ahead so that truck number two now rides in tandem with the bus.
The girl lifts her white T-shirt and flashes her very large breasts. Nobody seems
particularly interested though one mildly enthusiastic "Woo-hoo" makes
it out.
Lucinda emerges from the back just in time for the unveiling, cold and a little
cranky. She doesn't like the bus; hates the print of the material on the curtains
and seats. She mutters that all the good buses are reserved months, a year even,
in advance. All this bullshit and now here's some chick flashing her tits.
"It's just body parts," she snorts derisively.
Overall, the three-hour trip is relaxing and the band is jovial upon arrival in
Knoxville. On the large outdoor festival's main stage, alterna-babes Sister Hazel
are finishing up their set, with the Allman Brothers scheduled to go on as soon as
they're done -- right around the time Lucinda closes the second stage. This has been
Lucinda's story all summer: always the bridesmaid, never the bride. After her Lilith
Fair second-stage set in Austin, Lucinda was on the side of the main stage watching
Bonnie Raitt when Sarah MacLachlan sidled up to her and apologized for her second-tier
status. "You should really be up here in Dallas," said the Canadian singer.
In Knoxville, because the other second stage sets have run long, Lucinda's set
is delayed, so she uses the time to visit with her mother and her mother's friends.
While it's her father who receives the credit for imbuing the singer with her strong
literary heritage, it's clear Lucinda's personality and spirit are derived in large
part from Lucy Morgan, her mother. The two also share the same brilliant blue eyes.
Moreover, it was Morgan who gave Lucinda a sense of independence by allowing her
husband to take custody of the children when they divorced in the Sixties. Lucinda
hugs her mother warmly and the two talk with Price. Finally, it's time to plug in
and play.
When Lucinda begins strumming the opening chord to "Pineola," every
minute of the delay starts paying off for the audience of 400-500, who are eager
to savor her delicious lyrics and worship at her feet. She does not disappoint. Even
in an acoustically impaired venue like this pavilion, Lucinda's sweet voice wavers
over the audience, rapt at her presence, and sings to them of lost love, childhood,
dead friends, and tender moments. Among the faces in the audience is Lucy Morgan's,
beaming with maternal pride, looking around occasionally to see if everyone else
sees what she does. By the time Lucinda reaches "Changed the Locks," one
of her showstoppers, she has the audience in her slender hand.
After the set comes the usual equipment loading, but Lucinda's got other things
on her mind, like saying goodbye to her mother. Lucy has given Lucinda a voodoo doll,
which makes the singer laugh. "Only my mother!" laughs the singer. Morgan
sends everyone off with kind words, good wishes, and long hugs. "I don't want
to leave," she wails in protest, then hugs everyone again and whispers to the
attendant writer, "Please send me the story. Everyone always sends stuff to
her father."
Williams and Price head toward the Allman Brothers' stage, the band being compadres
of his since their younger days in Florida. Dickey Betts invites Price to plug in
for an extended version of the classic rocker "Southbound." Price picks
up the beat and he and Betts go to it, Gregg Allman sliding in on keyboards. This
is one of Betts' trademark songs and he turns to Price in classic guitar duel stance
as the two bear down, guitar to bass. Off stage to the left, Lucinda's eyes are fixed
not on the Allman Brothers, whom she adores, but on Price. For all the spotlight
that shines on her as he stands on the side, she is positively radiant as she watches him.
This Old House
Old houses like Lucinda's are seldom quiet, even when no one is home. On this
sunny Monday morning, she and her band are already on their way to New York, the
house is about to be closed up for almost three weeks. The house has its own subtle
noises, as if to remind you it lives, no matter who else resides there. The guest
room has an austere comfort to it. A small bisque planter decorated with bunnies
is filled with Spanish moss and sits on a pine chest, a cedar trunk at the foot of
the bed.
The laundry room reveals an impressive array of cleaning products, maybe not surprising
for someone who can imbue a lyric such as "washin' your clothes, gettin' all
the dirt out" with such disarmingly frank sexuality. Ever the child of the Sixties,
Lucinda maintains a very sensual attraction to fragrance; strawberry soap at the
kitchen sink, vanilla hand lotion nearby, almond hand cream in a jar, sunflower shower
gel, pear-scented liquid soap, occasional bowls of potpourri arranged around the
garage sale chic and Depression-era furniture.
On top of the TV sits a collection of videos from an Arkansas fan that provided
a couple of hours entertainment a few nights previous. The fan had directed a series
of bizarre vignettes that include Satan sitting at a desk in the middle of the Ozark
wilderness. Another involved a sheriff and his paramour having a fight, the local
actors playing them doing so with hysterically vigorous ineptitude.
"You old Scrooge!" screams the woman, accusing her lawman lover of neglecting her.
"Scrooge! What about them moon-shaped panties I brung ya?" he protests
in complete sincerity. Just mentioning the phrase "moon-shaped panties"
sends Lucinda into gales of laughter, and she repeats the words with the practiced
ear of one who has lived in Arkansas.
Upstairs is Lucinda's bedroom and her office. The bedroom is decorated sparsely:
a white chenille bedspread on the bed, Mexican tin crosses framing the mirror over
the dresser, two windows at right angles overlooking the backyard. Across the hall
in her office, her desk sits before a window that looks out into the neighborhood
and is neatly arranged with a desk blotter, a few accessories, and candles scattered
about. An acoustic guitar and fax machine forms an odd tableau nearby. To the right,
a window holds a stack of posters proclaiming Lucinda "The Saint of White Trash."
In the artist's child-like, folk art rendition, Lucinda is a skinny rag doll in cowboy
boots, a wiry bundle of pipe cleaners twanging a guitar, the Southern savior for
sinners of life who take for granted its quiet joys and rich ironies. A large bookshelf
opposite the desk has several shelves of CDs, albums she likes listening to while
doing business or correspondence. And there, sitting atop the bookshelf not designed for top-shelf use, sits Lucinda Williams' Grammy. It reads:
The National Academy of Recording Arts and Sciences
Lucinda Williams, Songwriter
Best Country Song 1993,"Passionate Kisses"
The statuette is hefty, something with just enough weight to honor the occasion.
It's not dusty, rather it is polished, as if she prizes it highly, but placed so
that it doesn't distract her. Lucinda won this not for her own rendition of the song, but instead for the version sung by Mary-Chapin Carpenter.
The Grammy was also the turning point in Lucinda's recording career, one that
began in 1979 with the release of Ramblin', a collection of classics and Delta
blues covers. The proficiency of her songwriting was documented on 1980's Happy
Woman Blues, but it wasn't until 1988, when the eponymous Lucinda Williams
come out on Rough Trade (that's eight years between albums) with her version of "Passionate
Kisses," that Lucinda had arrived -- something made abundantly clear on the critically
adored Sweet Old World in 1992. Car Wheels on a Gravel Road drives
each one of those previous recordings home to the soul acutely, so much so that Williams'
name is already being bandied about for the 1999 Grammys.
Whatever Carpenter may have lacked in conviction, the impetuous, jangling heart
of "Passionate Kisses" was not lost, either on the audience or those who
bestowed "Best Songwriting" honors on Lucinda. Ten years after its original
release, four years after its win, the words resound as true for Lucinda Williams
now as then.
Do I want too much?
Am I going overboard to want that touch?
I'll shout it out to the night
Give me what I deserve because it's my right
Shouldn't I have all this?
Damn right.

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