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Sister Act
Sinead O'Connor's return to form
By Lois Maffeo
JULY 17, 2000:
"There is a universe inside me," sings Sinéad O'Connor in the opening
lines of her new Faith and Courage (Atlantic). And, boy, she is
not kidding. Ireland's wild child, feminist, Rastafarian, and Catholic
priest is at it again, and this time she nails her mark on an album that
illuminates the opposing forces at work in this fascinating artist. With
songwriting and production help from sources as diverse as Jah Wobble and
Destiny's Child producer Kevin "She'kspere" Briggs, O'Connor returns to form
after nearly a decade of half-hearted music and egregious psycho-political
posturing, and the result bears a welcome resemblance to her last fully
articulated album, 1990's I Do Not Want What I Haven't Got
(Ensign/Chrysalis).
Faith and Courage gives us a Sinéad O'Connor who doesn't shrink
from exposing the paradoxes of her complex universe. In its rediscovery of
spirituality (O'Connor was ordained to the priesthood last year by a radical
Catholic sect), the album is a kind of gospel for unorthodox souls who might
veer, as O'Connor does, from sin to salvation in the space of a single song.
It's a memoir of her turbulent youth, and the tale of her return to the faith
that initiated her rebellion.
Although the holy orders of Mother Bernadette Mary (O'Connor's priest name) are
not officially recognized by Rome, the singer insists that she is a Catholic
priest, and qualified to officiate over the sacraments of the church. The woman
who tore up the pope's photograph during a 1992 Saturday Night Live
performance admits in "The Lamb's Book of Life" that "I know I have done many
things/To give you reason not to listen to me/Especially as I have been so
angry." But the Catholic O'Connor is not the only visible character here. By
dedicating the work to "all Rastafari people," she also addresses the
inspiration she's drawn from a faith that departs from Catholicism in most
spiritual matters. And in the album-closing "Kyrie Eleison," she combines the
traditional invocation of the Mass with shout-outs to "merciful Jah" and makes
it all sound utterly natural. In O'Connor's spiritual world, the Lamb of God
and the Lion of Judah walk hand in hand.
Faith and Courage also represents the views of a committed feminist --
many of the album's songs (minus their slick production) would seem right at
home on a 1991 riot grrrl LP. "Daddy, I'm Fine" sketches the tumultuous period
of O'Connor's youth that preceded her incendiary debut, The Lion and the
Cobra. With loping guitars that shatter into a punk shout, she recalls how
she defied her father, quit school, and moved to London to take her chances in
the music industry. Followers of the varying announcements regarding her
sexuality will be interested in "Emma's Song" (an ode to a former lover that's
the lone moment of eroticism here) as well as in the album's first single, "No
Man's Woman," which proclaims the singer's intent to remain uncontrolled by the
men in her life. She does make one exception: "I've got a lovin' man/But he's a
spirit," she sings without a shred of irony.
For all that O'Connor's moods and meanings dominate Faith and Courage,
she has a number of collaborators. Credit former Eurythmic Dave Stewart with
the seductive arrangement of "Jealous" (a sultry ballad in the mood of 10cc's
"I'm Not in Love") and the delicate " 'Til I Whisper U Something," where
swirling Irish pipes and regal strings emphasize the melancholic lyrics.
Songwriting help also arrives from the Fugees' Wyclef Jean and Ednaswap's Scott
Cutler and Anne Preven. But in the end it's O'Connor's universe that gets
mapped on this honest, gutsy album. Never underestimate the power of a woman --
especially one motivated by faith and courage.

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