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Out of Time
Memphis lives in the past, while Nashville seems to have forgotten its own history
By Ron Wynn
MAY 10, 1999:
Music has always played a vital role in the cultural fabric of both
Memphis and Nashville. While the easiest point of demarcation for many
observers is to peg Memphis as the home of the blues and Nashville as the
country-music mecca, the truth is a lot more complex. Both cities were also
home to distinctive jazz and gospel performers, both made inroads during
the '50s and '60s in R&B and soul, and both had their share of country
artists as well. In short, both cities were ripe breeding grounds for many
forms of American popular music.
In the end, the difference between these two Tennessee towns may
lie in how they've come to identify themselves. As the home of Al Green and
Booker T. and the MGs, Memphis is deeply connected to its black-music
legacy--though it took the city a while to acknowledge and celebrate that
history. These days, thanks to its substantial black population, which is
now slightly in the majority, very few cultural events in Memphis--from
symphony performances to Memphis in May to street festivals--are organized
without African American input.
Part of this can be attributed to social factors: The election of Mayor
Willie Herenton, who is black, forever signaled the effective end of the
segregationist, cotton-belt mentality in the Bluff City--at least in terms
of public policy. And a corresponding spill-over has been that blues, soul,
jazz, gospel, and R&B are recognized as the foundation of the Memphis music
legacy. From the statue of W.C. Handy in the park that bears his name, to
the city's numerous blues-oriented clubs and venues, Memphis' past glories
are very much part of the city's here-and-now.
Nashville, as the nexus for the country music industry, has maintained a
completely distinct identity, thanks to the Country Music Foundation, the
Grand Ole Opry, and WSM-650AM. Obvious as that might be, it's an
interesting point when you consider that the city has essentially ignored
its own significant role in the development of the R&B genre--despite its
own sizable African American population. During the late '50s and into the
'60s, WLAC-1510AM was without question the nation's most influential R&B
outlet; after dark, the station's clear-channel signal boomed the voices of
deejays Hoss Allen and John ("John R.") Richbourg to thousands of listeners
across the country.
As the first broadcast institution to spread music to the masses, and
one that remains vital even today, radio may well embody the core
differences between Memphis and Nashville--especially when it comes to
African American musical traditions (which, it can easily be argued, form
the bedrock of modern American pop music). During the 1950s and '60s,
WLAC-AM and Memphis' WDIA-1070AM were both broadcasting giants. WDIA-AM was
the among the nation's first outlets to devote its entire format to black
popular music, and the first to have African American broadcasters on
staff. Nat D. Williams, B.B. King, Rufus Thomas, and many others
demonstrated an original flair, wit, and personality that helped attract
young black and white listeners alike. Whether they were making up poems on
the spot or urging their listeners to stay in school, these deejays made
WDIA the true pulse of Memphis.
Though it wasn't much a part of the city's culture of recording studios
and publishing houses, WLAC in its way represented Nashville's growing role
as a national music center. Due to its powerful signal, and to the
sponsorship of a couple of local mail-order record outlets--Ernie's Record
Shop and Randy's Record Mart--the station was such a force that deejays
Allen, John R., and Gene Nobles were able to turn a record into a hit,
based solely on WLAC airplay. They helped break, among other artists, James
Brown, Joe Simon, and even local performers like Clifford Curry and Robert
Knight.
Interestingly, both these stations were united in one thing: They were
powerful enough that they acted as agents of social change. Because their
audiences consisted of both black and white listeners, they helped pave the
way for the civil rights revolution of the '60s--without ever engaging in
overt political commentary. As many young whites became exposed to black
music, they started to call into question the Jim Crow rhetoric that had
historically dominated Southern public discourse and politics.
But it's these stations' modern-day presence that says so much about the
difference between their respective cities. WDIA is still regarded as a
historical institution in Memphis; such longtime performers as Bobby "Blue"
Bland and Lou Rawls always make a point of dropping by when they're
performing in town, and they cite the station's role in helping develop
their careers. Even more significant, WDIA maintains a strong following
among African American adults, and its no-rap format emphasizes the wide
split between members of today's hip-hop generation and their parents, who
were raised on old-school funk, soul, and R&B. The station maintains a high
community profile thanks in part to its promotions, which range from weekly
WDIA luncheons to talk shows that are listener-directed and
caller-dominated.
WLAC-AM also remains a local institution, but of a completely different
sort. Even though the late Hoss Allen continued to host a late-night gospel
program into the early '90s, the station has since become an all-talk
station with an accent on conservative dialogue. Its past role in black
music history, though well known by musicians and historians, isn't nearly
as much a part of the city's public consciousness as WDIA is in Memphis.
There are small signs, however, that Nashville hasn't completely
forgotten its heritage: Allen's passing several years ago was mourned by
people from all parts of the city--a testament to his unique presence in
the community. And these days, the local blues scene has a solid, if
circumscribed, following. Musicians such as Earl Gaines and Roscoe Shelton,
both hitmakers in Nashville's R&B heyday, continue perform in local clubs
every so often.
That said, Nashville could learn much from Memphis when it comes to
honoring its black music heritage. But as long as country music remains a
lucrative tourist draw, don't expect the city to devote much (or any)
attention to this vibrant and colorful part of its past.
That's a shame, for while Memphians crow about their incredible musical
past--which ranges from Charlie Feathers to Stax Records--Nashvillians seem
to care far more about how many records Garth Brooks or LeAnn Rimes is
selling this week. Indeed, we should consider ourselves lucky to have such
a thriving music business--Memphis certainly doesn't--but does that mean we
should ignore the greatness that WLAC, along with such labels as Excello
Records, conferred on our city not so many years ago?

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